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July 2, 2016, 7:31 PM

Go On Your Way

by Sandy Bach

10 After this the Lord appointed seventy others and sent them on ahead of him in pairs to every town and place where he himself intended to go. He said to them, “The harvest is plentiful, but the laborers are few; therefore ask the Lord of the harvest to send out laborers into his harvest. Go on your way. See, I am sending you out like lambs into the midst of wolves. Carry no purse, no bag, no sandals; and greet no one on the road. Whatever house you enter, first say, ‘Peace to this house!’ And if anyone is there who shares in peace, your peace will rest on that person; but if not, it will return to you. Remain in the same house, eating and drinking whatever they provide, for the laborer deserves to be paid. Do not move about from house to house. Whenever you enter a town and its people welcome you, eat what is set before you; cure the sick who are there, and say to them, ‘The kingdom of God has come near to you.’ 10 But whenever you enter a town and they do not welcome you, go out into its streets and say, 11 ‘Even the dust of your town that clings to our feet, we wipe off in protest against you. Yet know this: the kingdom of God has come near.’
16 “Whoever listens to you listens to me, and whoever rejects you rejects me, and whoever rejects me rejects the one who sent me.”

17 The seventy returned with joy, saying, “Lord, in your name even the demons submit to us!” 18 He said to them, “I watched Satan fall from heaven like a flash of lightning. 19 See, I have given you authority to tread on snakes and scorpions, and over all the power of the enemy; and nothing will hurt you. 20 Nevertheless, do not rejoice at this, that the spirits submit to you, but rejoice that your names are written in heaven.” (Luke 10:1-11, 16-20 NRSV)

The greatest honor God ever bestowed on me was the call to be a shepherd to a church in northeastern Oklahoma.  The greatest challenge God ever bestowed on me was the call to be a shepherd here in northeastern Oklahoma!

It took two months of personal discernment: prayer, talking with my husband, sharing with my most trusted friends. It took a few weeks of being in conversation with the moderator of the Pastor Nominating Committee before finally gaining the courage to come out and ask him if the church would be interested in receiving my resume.

His answer was immediate and surprising: yes, we’d be happy to receive your resume. I almost asked him if he was sure. The only reason I didn’t was because I was afraid he’d change his mind!

All told, it took about six months. And when the call came to serve, I was filled with great joy and amazement. My heart’s desire had apparently met God’s deep need.  I had no idea what I was doing and where to begin. God did, though, so I arrived that first day with boxes of books and a heart filled with joy and trepidation. God provided the rest.

When Jesus sent the seventy out in pairs, he sent them everywhere. The mission didn’t end with their joy-filled return. It hasn’t ended, yet. We are the descendants of those seventy, being sent God only knows where, God only know why, to God only knows.

Jesus is speaking to the 21st century church when he says, “the harvest is plentiful, but the laborers are few” (10:2). It’s as true today as it was in Jesus’ day. The harvest is plentiful: more and more Americans self-identify their religious affiliation as “none.” Others self-identify as “spiritual but not religious.” Still others view Christians as pushy, even mean. We’ve watched two generations of people not coming to church.

The harvest is plentiful, the laborers are graying and dying. We stutter over the word, “evangelism.” We’re scared. We don’t particularly care for our view of the future.

No one knows this better than the two congregations worshiping in the church building where I serve.  Our membership is not what it once was. Neither congregation can afford a full-time minister. One church building has been sold while the former tenants nest in a building that isn’t theirs.

Now we are talking about federation – combining our two distinctive selves into one. Is this an exciting opportunity or a slowing down of our eventual death?

If the harvest is so plentiful, where are they? What happened to Christ’s Church in America? Where are the people to fill our classrooms and pews?  We could spend time analyzing this and believe me, I have spent twenty years studying it.

A couple of weeks ago I traveled to Hastings, NE for my annual study leave. We spend three hours every day in classes led by seminary and university professors. There is time for rest; healthy and delicious meals; and the weather cooperates to allow us long walks.

Without a doubt, the best part of the day is morning worship. A preaching or worship professor leads and the sermons are memorable. This year my favorite preacher was there: Rev. Tom Long, recently retired from Candler College, Emory University.

During an afternoon conversation with him, the discussion turned to the inevitable topic: The 21st century church. He explained our existing condition better than I ever could: “I believe that God is tearing down what we have and building something new and more faithful.”

The preacher in Ecclesiastes wrote, “There’s a time to break down, and a time to build up.” Could it be that God is at work in all this and we’re the laborers he wants and need?

“Go on your way,” Jesus told them. “I’m sending you out like lambs into the midst of wolves” (v 3.) When I began my call in Cleveland, I knew that I would come across a few wolves. But the lambs far outnumbered them. And on my worst days, those lambs humbled this particular wolf into a more authentic disciple.

When Jesus sent the seventy out, he had specific instructions. “Time is of the essence. Leave your brief case at the office and the matching luggage at home. Don’t carry extras – I want you to depend on God and only God.

“There’s no time to stop along the way for a long visit with old friends. Tell them you’ll have to visit at a later time. There’s work to do – don’t get side-tracked by distractions.

“Wherever you go, bring peace,” Jesus continued. “When you enter a home, say ‘peace to this house.’ Allow them to care for you—yes, it’s a humbling experience, but stay with them. Don’t move to another home. Whatever they provide you for a meal, eat it. Even if it’s not very good or not kosher, even if you know they’re too poor to be sharing. Allow them to serve you; and experience being humbled by them.”

Where can we bring peace? How can we offer ourselves to others, humbly serving and healing and proclaiming that the kingdom is at hand?

Perhaps the place to begin is as one united congregation. The result could be more energy and enthusiasm to serve God; more fulsome worship; more creativity; more of everything.

Is this what God is calling us to? Is federation a faithful and faith-filled response to God? And do we have the courage to step out in a leap of faith, not knowing where it’ll take us?

If this is the direction God is calling us to take, I insist we move through it slowly.  While many in both congregations are trying to adapt and adjust to the many changes in our church and our society, a few are ready to make all of the decisions at once: monetary, worship, Christian Ed, ministry, etc.

I say it because I’ve witnessed a federation fail because of assumptions and delayed decisions. I’ve seen people hurt deeply by ill-considered decisions.

I’ve also witnessed federations that are working beyond their wildest expectations: God at work, bringing them from two congregations to one; providing new and creative ministry ideas.

I suggest the slower method because it means significant change. It means death and resurrection. Death as a purely Presbyterian and a purely Methodist congregation and resurrection to something new and vital and dynamic.

That requires time and patience and plenty of prayer. Done right, we’ll feel Christ’s steady hand guiding us, pointing the way; we’ll witness miracles; and the demons will submit. We’ll tread on those scorpions of descent and snakes of temptation.

When God called me to Cleveland, I had no idea the wonderful journey I was embarking on. There have been a few moments when I’ve had to shake off the dust. There have been some scorpions and snakes along the way. Yet, I’ve received far more than I can ever return.

I believe that God is at work, tearing down in order to build up. I believe that our ministry here in Cleveland is vital. I believe that God needs us and has plans for us. Whether we do ministry as two congregations or one, is up to God.

Wherever God lead us, I’m prepared to follow. And it would be my greatest pleasure to continue that walk with all of them.

All glory and honor be to God.

Amen.




June 30, 2016, 2:35 PM

Set Free to Love

by Sandy Bach

13 For you were called to freedom, brothers and sisters; only do not use your freedom as an opportunity for self-indulgence, but through love become slaves to one another. 14 For the whole law is summed up in a single commandment, “You shall love your neighbor as yourself.” 15 If, however, you bite and devour one another, take care that you are not consumed by one another.

16 Live by the Spirit, I say, and do not gratify the desires of the flesh. 17 For what the flesh desires is opposed to the Spirit, and what the Spirit desires is opposed to the flesh; for these are opposed to each other, to prevent you from doing what you want. 18 But if you are led by the Spirit, you are not subject to the law. 19 Now the works of the flesh are obvious: fornication, impurity, licentiousness, 20 idolatry, sorcery, enmities, strife, jealousy, anger, quarrels, dissensions, factions, 21 envy, drunkenness, carousing, and things like these. I am warning you, as I warned you before: those who do such things will not inherit the kingdom of God.

22 By contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, 23 gentleness, and self-control. There is no law against such things. 24 And those who belong to Christ Jesus have crucified the flesh with its passions and desires. 25 If we live by the Spirit, let us also be guided by the Spirit.(Galatians 5:1: 13-25 NRSV)

Let's be clear about one thing: there's nothing wrong with God's Law.  God created it and gave it to God's people as a guide in how to love the neighbor.  Yes, it's long: 613 of them as a matter of fact.  But, it's a good law that sets us apart.  Our Jewish friends find great comfort in it.

The problem that Paul has with the law is in the way it's used.  We don't need the Jewish law in order to be legalistic.  Many a Christian sect has used legalistic rules to keep their people "in line."

Jesus loved the law.  He was clear about the use of the law when he said, "Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfill." (Matthew 5:17 NRSV)  In fulfilling the law, Jesus chose to remove the legalism and show us how to live out the law in an authentic fashion.  To do that, he taught us how to get to the heart of the law to discover the depth of its meaning.

I'm reminded of the Parable of the Pharisee and the Tax Collector.  Both entered the temple to pray.  "The Pharisee standing by himself, was praying thus, 'God, I thank you that I am not like other people: thieves, rogues, adulterers, or even like this tax collector.  I fast twice a week; I give a tenth of all my income.' But the tax collector, standing far off, would not even look up to heaven, but was beating his breast and saying, 'God be merciful to me, a sinner.'"(Luke 18:11-13 NRSV)

If you see yourself as better than others because of what you do, fall to knees.  If you use the law to ingratiate yourself with God, it's time for a long talk with God.

We are free.  Free under Christ.  Free to stand firm.  Free to be an authentic human being.  Free to enslave ourselves to each other.

Yes, that's what I said: Free to enslave ourselves to each other.  Perhaps this example may help: people in a committed marriage are free to love and care for each other.  They are not free to have affairs with people outside of their marriage covenant. They are not free to disregard the wants and needs of their spouse.

We can be free within the Christian community or addicted to works of the flesh.  Read the list slowly.  This time we'll use Eugene Peterson's "The Message":

19-21 It is obvious what kind of life develops out of trying to get your own way all the time:

  • repetitive, loveless, cheap sex;
  • a stinking accumulation of mental and emotional garbage;
  • frenzied and joyless grabs for happiness;
  • trinket gods;
  • magic-show religion;
  • paranoid loneliness;
  • cutthroat competition;
  • all-consuming-yet-never-satisfied wants;
  • a brutal temper;
  • an impotence to love or be loved;
  • divided homes and divided lives;
  • small-minded and lopsided pursuits;
  • the vicious habit of depersonalizing everyone into a rival;
  • uncontrolled and uncontrollable addictions;
  • ugly parodies of community... (Galatians 5:19-21 The Message)

These are things that have the power to eat our soul.  Living in anger and enmity and strife provides a false sense of power.  The Pharisee lorded his righteousness over the tax collector's head.  His self-centered malice separated him from God and humanity.

Anger in of it itself is not evil.  There are things to be angry about: 2500 children dying every day because of starvation and curable disease is something to be angry at.  Poverty should make all of us angry.  Injustice, as well.

Anger can create in us a desire and a will to do something about it.  To send assistance to developing nations; to get involved in poverty in our communities; to seek justice.

But when anger turns into a need to get even, to seek vengeance, to want immediate recompense, we enter dangerous territory.  When anger turns to hate and we use a gun -- we have entered a very dark place.

If we're free within the limits of love and if we choose not to gratify works of the flesh, where does that leave us?  If we take freedom too far we risk wallowing in fleshly stuff.

Follow Jesus.  We are disciples of Jesus who understand our commitment to each other in love.  We are disciples who read and study and worship together to build up our knowledge of the reality of Spirit fruit.  Paul writes that when we belong to Christ, we have crucified the flesh with its passions and desires.

Living by the Spirit means reaping the results of that life:

  • Love, joy, peace: This is how we relate to God's grace. These are God's gifts to us: love that brings us joy and peace.
  • Patience, kindness, generosity, faithfulness:  This is how we relate to each other: with compassion and understanding; seeing the holy in each other.
  • Gentleness, self-control:  This is how we relate to ourselves. The Spirit engages us in a better way to be that allows our God-created, authentic selves to shine through.

There's freedom and there's freedom.  We're free to be addicted to anger and vindictiveness and maliciousness and other toxic passions.  Or, we can choose an even better way: to get into that perfectly crafted yoke with Jesus and show the world what authentic Christianity looks like.

Hard to do?  Perhaps.  Agape love isn't romantic; it's tough and gritty and honest.  But, we're in the world, not of it.  How do you honor God's call to authenticity within the fruit of the Spirit?

All glory and honor be to God.

Amen.




June 20, 2016, 1:36 PM

All In the Family

by Sandy Bach

23 Before faith came, we were guarded under the Law, locked up until faith that was coming would be revealed, 24 so that the Law became our custodian until Christ so that we might be made righteous by faith.  25 But now that faith has come, we are no longer under a custodian.  26 You are all God’s children through faith in Christ Jesus. 27 All of you who were baptized into Christ have clothed yourselves with Christ. 28 There is neither Jew nor Greek; there is neither slave nor free; nor is there male and female, for you are all one in Christ Jesus. 29 Now if you belong to Christ, then indeed you are Abraham’s descendants, heirs according to the promise. (Galatians 3:23-29 CEB)

Back in the 1970's a new type of comedy show was released.  It entailed a live studio audience with real laughter, not "canned" as in other shows.  Carroll O'Connor starred as a bigoted, racist husband and father, Archie Bunker.  He was married to Edith (played by Jean Stapleton) and was what our kids today would call a "ditz."  Archie called her a "dingbat."  His daughter, Gloria (played by Sally Struthers) and husband Michael Stivic (Rob Reiner) lived with her parents.

The show made a hit because of the themes it touched on: homosexuality, racism, breast cancer, the Vietnam War, etc.  Whatever the hot issue of the day, you could hear the discussion on "All in the Family."

The show aired for some nine seasons.  I always saw to it that the kitchen was cleaned up quickly after dinner so that I wouldn't miss the opening theme song, "Those Were the Days."

I remember how Archie vehemently fought against change.  The boomer generation was coming of age and they threw the rule book out to make up their own rules of living.  Though I hated Archie's bigotry and chauvinism, I felt his angst at the rapid changes in society of that day.

We have our own Archie Bunker's today.  They, too are bigots and chauvinists.  They too fight back at our quickly changing world, desperately wanting to hold on to the values of a time gone by.  I suspect there's a bit of that in each of us.  I remember going out to play with friends in the morning and returning home for dinner that night.  My mother barely knew where I was and trusted I was safe.  Today, my grandchildren come to visit and I wouldn't dream of allowing them to venture outside of the back yard.

I trust you have your own wishes and desires to return to a former day whether it's a few years or a few decades ago.  Yet, we also value much of what our society has produced today.  I'm not at all interested in giving up my smart phone or microwave oven.  I want the best of both worlds and I know I can't have it.

In our text this morning, Paul is upset with the Galatian Christians.  They are listening to Christians who are corrupting the Word.  We're not sure who they were, but we know that they felt that gentiles should become Jewish converts before they could be Christians.  They believed that new Christians needed to follow the law, eat kosher and be circumcised.  Then they could accept Christ.

Paul is angry.  And he explains it to them in a number different ways.  First, he informs the Galatian Christians, we had the faithfulness of Abraham who left his world of Ur of the Chaldeans to travel to a new place.  There he settled down to being a wandering nomad.  God made a covenant with him, promising him an endless number of descendants.  Abraham would be the leader of a great multitude who would be blessed in order to be a blessing.

More than 400 years later the Hebrew children, descendants of Abraham, found themselves in slavery in Egypt.  God freed them and while they were in the wilderness, it became all too apparent that God's children needed more than a covenant.  They needed rules to live by.  So the law was given at Mt. Sinai.  The Law stated how God was to be worshiped and honored and glorified.  The Law taught them how to treat each other; that God loved their neighbor as much as God loved them.  Laws were also needed to set them apart from other nations that surrounded them.

The law was progressive for its time: women were no longer chattel to be owned by men, but had status under the law.  The widow and orphan would be provided for.  The foreigner and the alien should be treated well.  All God's creatures, male and female, slave and free, even animals were given one day a week for Sabbath rest.

The law was good.  It set a precedence that other nations and cultures couldn't match.  If only they had followed the spirit of the law.  Soon, prophets rose up warning the Israelites of their responsibility to worship only God, to care for those less fortunate and to seek justice.

Then Jesus came.  He walked the earth demonstrating how the law was supposed to work.  And then he went to the cross, an innocent man dying because you and I just can't get it right.  And with that act of death and resurrection,  something new happened.  We no longer had to live under the tutelage of the law.  We could be baptized and re-clothed in Christ.

In the early days of the church, baptisms took place at a body of water.  The confirmand would remove his or her old clothing and enter into the waters of baptism.  They left their old life and their old way of life behind them.  They were raised from the waters and given a new white robe, symbol of their new life in Jesus.

This new life entailed living a Spirit-filled life, claimed by God to bear fruit.  In this relationship with God, we have a new identity, studying God's word and learning what it means to be a child of God.  No longer does the law teach us, but the Spirit of truth.  No longer are we guided and directed by the law but we guided by the Spirit.

And because of that, we are one family of God.  Jews and gentiles are one people, one culture.  Slaves and free are welcome at the table together as one family.  Male and female are equal in God's eyes.  At its best we are part of a family that loves and cares for the community and for those who are still aliens and foreigners to the community.  At its best we are part of the coming kingdom of God.

We're not there, yet.  The reign of God is not fully established.  I wish I didn't have to write this with Orlando, Florida in the background and Charlotte only a year past.  I wish we could be better than we are and I despair that we aren't.

We're a diverse people with a diversity of viewpoints.  I serve an amazing congregation who has taught me what it means to love each other despite differences of opinion.  Political and theological views run the continuum from conservative to liberal.  While they are clear on their beliefs and how they conflict with others, they sit side by side in worship and easily give the hand of fellowship to all.

They have taught me that tolerance isn't enough; that we have to move through tolerance to acceptance of the person.  They have taught me what it looks like for the grandmother of a beloved gay grandson to sit next to a man who believes that same grandson to be a sinner and bound for hell.  They attend group discussions with all of their fears and joys and beliefs in their hearts mixed together with the Word of God.

That's where I go to see glimpses of the kingdom. As we struggle to respect each other, we struggle equally to view the world through the lens of scripture.  Sometimes we catch ourselves using the Bible to support our viewpoints; other times we find ourselves, like David's son Absalom, hanging between heaven and earth.  The Bible convicts our convictions and we enter into worship humbled.

We have been saved by faith through grace.  This is a gift from a God who loves us more than we can even begin to imagine.  Rather than the need for circumcision and law, we have baptism and justification.  Rather than economic, social, political and gender divisions, we are all one in Christ.

One in Christ...in a nation of anger and hate, remember that: we are one in Christ.  We're in this together.  I'm not sure that Archie Bunker ever figured this out.  I hope he did, but more than that, I hope I've come to a better understanding God's call to me to live out scripture in a God-hating world.

How will you live it out where you live and work?

All glory and honor be to God.

Amen.




May 25, 2016, 9:05 AM

Hope in Hard Times

by Sandy Bach

Therefore, since we are justified by faith, we[a] have peace with God through our Lord Jesus Christ, 2 through whom we have obtained access[b] to this grace in which we stand; and we[c] boast in our hope of sharing the glory of God. 3 And not only that, but we[d] also boast in our sufferings, knowing that suffering produces endurance, 4 and endurance produces character, and character produces hope, 5 and hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit that has been given to us.  (Romans 5:1-5 NRSV)

Five verses.  Five short verses that are chock-full.  We could spend weeks unpacking it.  Five verses that offer us insight into this community we call the trinity: Father, Son, and Holy Spirit.

So where should we begin?

Perhaps we could talk about justification by faith.

We would begin with Jesus’ time on earth teaching and modeling God’s love.  Because of his death and resurrection, we know and trust that we have been made right with God.  We can depend on that and know that the Spirit is working in and through us to transform our lives.

Perhaps we could talk about peace.

Being made right with God means that we have real peace with God.  Real peace is what happens when God sees us as whole.  Others may scoff, but we don’t care.  Their opinion doesn’t matter.

Real peace is also an action.  It’s what we work at each day of our new lives, actively communicating with God and learning to build and sustain our relationship with God.

Real peace is also an action when we seek to understand and serve our neighbor.  It’s noticing people around us and, in Tony Campolo’s words we, “see Jesus in their eyes.”  It’s serving God by serving those in need.  It’s praying daily.  It’s smelling the roses despite your hectic day.  It’s being a right model for our children.

We have been made right with God; our relationship is intact because of God’s activity on earth.  Being made right grants us real peace to become the authentic man or woman or child that God created us to be.

Perhaps we could talk about grace: freely given, unearned and irresistible.  Grace that flows from the father as a gift.  Grace that enters into our lives unexpectedly to remind us of God’s great love for us.  Grace that surprises us by making the crooked straight; making us right with God.

And so, we boast in our hope.  Not the chest-pounding boast of those too full of themselves.  No, this is rejoicing, giving thanks being joyful at what we have to look forward to.

So far, we've read about God who entered the world as a vulnerable baby, crawled up on that cross and claimed victory in death.  All so that we can be right with God and ourselves.  We accept this offer through the gift of faith.

But, wait, Paul says.  There’s more.  And we sit on the edges of our seats waiting for more.

When “more” arrives, we run for cover.

We also boast in our sufferings, Paul writes.

Really?  We boast in our trials and tribulations and sufferings?  This is the part I’d like to skip, if you don’t mind.  Not the talk of hard times; the hard times, themselves.

What does that boasting look like?

Perhaps it means we can waylay that good friend at the grocery store who makes the mistake of asking you, “How are you doing?”  Then we make sure they know how awful life is, that no one knows the trouble you’ve seen, that nothing is going right in your life.  But, of course, you’re not complaining.  (At that point, your friend rolls her eyes.)

Wrong, says Paul.

So, perhaps when someone asks us how we’re doing, we should have a stiff upper lip.  Through gritted teeth tell them things couldn’t be better, that you’ve never had it so good.

No, that’s not the boasting Paul is talking about.

Then what is it?  What does he mean by boasting?  That’s where we have to look at context.

This letter was written in a part of the world where shame was something society did to disgrace those who didn’t go with the flow.  Christians of that day were a combination of Jews who recognized Jesus as the Messiah and gentiles who left behind their multitude of gods to worship Christ.

People did then what we sometimes do today.  They tried to shame them and guilt them into returning to the common practices.  When guilt and shame failed, oppression and affliction increased.

It was hard being a Christian in first century Rome, especially for those whose living in cultures that kept their communities in line with shame.   If you’ve ever been bullied, you know how it feels.  The bully wins the fight by out-talking you, winning the argument and then shaming you for not agreeing with him or her in the first place.  That’s the kind of shame Paul is writing about.

Paul says that when bad things happen, this isn’t a time for putting on sack cloth and ashes.  This isn’t meant to put one to shame.  Rather, he points out a different response to suffering: Don’t waste it.

Peter L. Steinke wrote in his book, “Healthy Congregations: A Systems Approach” says that “We ‘waste’ suffering if we gloss over, deny, avoid, or neglect its message…If, however, we can learn from pain it is not wasted by a source of life and health.”[i]

If anyone knew about suffering and affliction it was Paul.  Beaten countless times, imprisoned, criticized and rebuked, he knew about endurance and character and hope.  He didn’t view suffering as something to be pursued; it wasn’t even something desirable.  Yet, he also believed that to duck and run is a waste of time and energy.

Times of intense struggle are opportunities to seek out and feel on a deeper level the presence of God: a deep sense of God living within you and walking with you.  After all, if you’re going to have to walk through that refiner’s fire, you might as well as get as close to the almighty as you can.

Funny thing is, the closer to the fire of hard times the closer we are to God and the less intense the heat.  God is at work within you.  Don’t waste the opportunity.

Michael Jinkins suggests that a kind of purgatory might exist; not in a place but as a process.  What if God uses this process of purgation in order to make us whole?

When have hard times ended up making you whole?  When have you felt that sense of endurance and character building?  Does it give you hope today?  Are you a better person for what you experienced?

Paul suggested to the Roman church to stand tall when they are suffering.  In the face of shame and guilt, it was a good ploy.  When you smile at your bully, somehow it takes some of the sting out of their hateful words and actions.

I wish I could make this into a formula.  An easy three-step formula of how to endure hard times with little or no angst.  But, that’s not how it works.  Some people don’t make it and are broken forever.  It’s to those we cannot nor should not boast.  They are the ones we walk beside, knowing that it wasn’t easy for them and empathizing in their pain.

Today is Trinity Sunday.  A fitting and appropriate day that follows Pentecost: the day the Holy Spirit burst in on our world to change it forever.  Trinity Sunday celebrates that holy community of Father-Son-Holy Spirit; Creator-Redeemer-Sustainer.

We need this Trinity.  We need what each of them offers in the living God.  We need it in order to see God through the life and the sacrifice of Jesus, His only Son.  We need it so that we can see God through our faith instilled in us by the Holy Spirit.

We need this Trinity.  We need what it offers in order to endure the bad times, to build up our character and know that hope doesn’t disappoint.

We need this Trinity and its promise.  The promise of love poured out when we most need it: an ever-flowing love that has no end.  The promise of peace that we find when we open our eyes and see God at work in our lives.

Suffering – endurance – character – hope.

Paul knew all about these thing.  And the older I get the more I appreciate his daring words on suffering.  I know for a fact that many of you have experienced the same outcome: endurance and character and hope.

You didn’t waste it.  God helped you endure.  You can stand tall.  Walk quietly with others who are suffering.  Allow the Holy Spirit to speak the right words through you.

In the words of Michael Jinkins:  “To claim, as we do, that we are baptized in the name of the Father, the Son, and the Holy Spirit is to claim no less than this: We are washed, cleansed, in fire and water, and henceforth we drip the holy stuff wherever we go.  We track it into every room of our lives and out into the world.”[ii]

All glory and honor be to God.

Amen.

[i] Peter L. Steinke, “healthey Congregations: A Systems Approach (Herndon, VA: Alban Institute, 20016) page 52.  As quoted in Feasting on the Word.

[ii] Michale Jinkins, Pastoral Perspective, Feasting on the Word, Year C Volume 3 (Louisville, Westminster John Knox Press, 2010) page 42




May 25, 2016, 9:04 AM

Pentecost People

by Sandy Bach

2 When the day of Pentecost came, they were all together in one place. 2 Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. 3 They saw what seemed to be tongues of fire that separated and came to rest on each of them. 4 All of them were filled with the Holy Spirit and began to speak in other tongues[a] as the Spirit enabled them.

5 Now there were staying in Jerusalem God-fearing Jews from every nation under heaven. 6 When they heard this sound, a crowd came together in bewilderment, because each one heard their own language being spoken. 7 Utterly amazed, they asked: “Aren’t all these who are speaking Galileans? 8 Then how is it that each of us hears them in our native language?...—we hear them declaring the wonders of God in our own tongues!” 12 Amazed and perplexed, they asked one another, “What does this mean?”

13 Some, however, made fun of them and said, “They have had too much wine.”
Peter Addresses the Crowd

14 Then Peter stood up with the Eleven, raised his voice and addressed the crowd: “Fellow Jews and all of you who live in Jerusalem, let me explain this to you; listen carefully to what I say. 15 These people are not drunk, as you suppose. It’s only nine in the morning! 16 No, this is what was spoken by the prophet Joel:

17
“‘In the last days, God says,
I will pour out my Spirit on all people.
Your sons and daughters will prophesy,
your young men will see visions,
your old men will dream dreams.
18
Even on my servants, both men and women,
I will pour out my Spirit in those days,
and they will prophesy.
19
I will show wonders in the heavens above
and signs on the earth below,
blood and fire and billows of smoke.
20
The sun will be turned to darkness
and the moon to blood
before the coming of the great and glorious day of the Lord.
21
And everyone who calls
on the name of the Lord will be saved.’[c]

She was present at creation, sweeping across the face of the waters.  She was present to bless the 70 elders chosen by Moses to lead God’s people through the desert wilderness.  The promise made by the prophet Joel was this same Spirit that would be poured out on all flesh.

She’s usually quiet, unassuming, yet pushy when necessary.  Humanity has heard her voice and at times chosen not to hear; heeded her voice and at times chosen not to heed.   Come that Pentecost celebration in Jerusalem, she became as loud as a violent wind and as showy as the yellow and red flames of fire.  Still not finished, she gave each one present the ability to speak a variety of languages.

People stopped dead in their tracks – they heard their native tongue – not the international Greek of the Empire; their own language.  Those who spoke, proclaimed the mighty deeds of God.

I believe the Holy Spirit was at her absolute best that day.  Loud, showy, awesome, granting ability as she saw fit.  It was an amazing spectacle.  And she was just beginning.  The immigrants and pilgrims probably had a good grasp of Greek.  Yet, when they heard their native tongue, it must have felt as if they were coming home.  So familiar and friendly.  What was spoken touched their hearts and minds, with some help from the Holy Spirit.

And she still wasn’t done.

The witnesses of this noisy event, couldn’t figure it out.  Were they drunk?  No, that would hardly make it possible to speak in various languages.  They’re uneducated Galileans; this is something bigger.  Then, “what does this mean?” they asked again and again.

She chose Peter: the doubter, the denier; the one tested and found wanting.  She chose him and gave him the gift of insight and understanding.  And then she nudged him forward and opened his mouth.  Peter spoke.  He was a Jew with a solid Biblical background.  He remembered what the prophet Joel said, and reminded his fellow Jews:  God would pour out God’s Spirit.  God would pour out God’s Spirit on everyone:  young and old; men and women; slave and free.  And you’ll know it when the Spirit arrives.  It’ll be a huge entrance that you won’t be able to miss.

And still she wasn’t finished.

Peter would continue his ministry, becoming inclusive of Gentiles and women.  Paul would meet Jesus on that road to Damascus and end up forming house churches in Gentile lands, inclusive of Jew and Gentile, men and women, slave and free.

And still she wasn’t finished.  She isn’t finished today.

God continues to pour out that Spirit on you and me and strangers and friends.  She continues to include those who some would exclude; she continues to speak to those some may not like or trust.

She’s still pushy, when necessary.  She creates community where she sees fit.  She calls us to unexpected places all the time.

She is ruach – the breath of God.

She is pneuma – God’s Spirit.

She is active and busy yesterday, today and tomorrow.  She calls us Pentecost People.  And that’s who we are.  Blessed to be a blessing.

So take a few minutes right now.  Be still and listen:

Breath in:  "Be still and know..."

Breath out: "that I am God."

Breath in: "Be still and know...

Breath out: that I am..."

Breath in: "Be still...

Breath out: and know..."

Breath in: "Be still..."

Breath out: "Be still..."

Breath in:"Be..."

Breath out:

What is she saying to you now?

All glory and honor be to God.

Amen.


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