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November 20, 2016, 9:14 AM

The Shepherd King

by Sandy Bach

5 The days are surely coming, says the Lord, when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land. 6 In his days Judah will be saved and Israel will live in safety. And this is the name by which he will be called: “The Lord is our righteousness.”  (Jeremiah 23:5-6 NRSV)

This is the last day in our Christian Year. The year began, not with noise makers and parties, but quietly as we prepared our hearts and lives for the arrival of the Messiah: the first and the second coming.

The Messiah arrived amidst a flurry of activity and excitement.  For a few short but frenzied weeks, we looked forward, standing on tip-toe, waiting for him.  He finally arrived: a vulnerable baby, born in a stable, wrapped in rags, a feeding trough for a crib.  His visitors, lowly shepherds who were considered the bottom of the food chain.

And we call him King.

We know little of his early years, but we spent a considerable number of Sundays trying to learn from him so that we could follow him more nearly.  As we watched his ministry grow, we followed with enthusiasm, seeking his kingdom.  We watched the denial, the betrayal, the trial. We watched the crucifixion.

And we call him King.

He hung on a cross among thieves.  “Father forgive them…” he called out to God.  “They don’t know what they’re doing!”

And we call him King.

The crowd tried to shame him.  The Roman soldiers mocked him.  He assured one of those dying near him that, “today you will be with me in Paradise.”

And we call him King.

Three days later we tried to understand his resurrection.  They couldn’t keep him down, not even by killing him.  His was raised from grave, the victor over death.  He could have hung out with anyone: Caesar, Herod, Pilate, the Wise Men from afar.  He could have gone anywhere and done anything he wanted to do.  He chose to hang out with his disciples and followers.

And we call him King.

He spent time with this motley group of followers.  He taught, they listened and finally got it.  Then he ascended to be with God.

And we call him King.

He was the Good Shepherd, Messiah, Son of God, Son of Man, Emmanuel, Christ.

We called him King.

Paul wrote to the Colossians:

“He is the image of the invisible God, the firstborn of all creation; for in him all things in heaven and on earth were created, things visible and invisible, whether thrones or dominions or rulers or powers – all things have been created through him and for him.  He himself is before all things, and in him all things hold together.  He is the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything.  For in him all the fullness of God was pleased to dwell, and through him God was pleased to reconcile to himself all things, whether on earth or in heaven, by making peace through the blood of the cross.” (Colossians 1:15-20)

We call him King.

And then we go out and worry and fret and bicker and fight.

Yes, peace is still elusive; I’m not seeing the swords and spears industries dying.  Plows and pruning hooks are still at a premium.  Although, they are out there.

We have serious problems that need serious answers.  Four years ago some of you were ready to slit your wrists over the election results.  This year, others of you are considering it.

We’re scattered by the powers that be.  We’re out of control.  We look to ourselves for power and feel powerless.  We’ve lost ourselves in despair and hate.

Is it worse today than when God called Moses from the burning bush?  Than when David was anointed king? Then when Martin Luther hung his 93 Theses on the Chapel door? Then when Dietrich Bonhoeffer and his colleagues stood up against Hitler’s Nazi regime? Then during the demonstrations in Martin Luther King, Jr’s day?

Do we dare to read the paper or watch the news in an attitude of prayer?  Can we analyze what we see through the lens of Jesus as King?  Can we read in Jeremiah’s prophecy the words from God that say, “I will attend,” “I myself will gather,” I will bring them back,” “I will raise up shepherds”?  That God is always at work, even when we least realize it?

How does this speak to us today?  As we end this liturgical year, we need our king more than ever.  Read that Colossians text again.  It has so much depth.  You can’t read it quickly; you can’t even read it all at once.  Take one phrase at a time and ponder what this means to you.

God raised up a righteous branch for Israel and has provided for God’s Chosen People.  God sent the Messiah to earth to show us the way.  How do we live faithfully in the King’s Reign?  How do we live out what we believe when we stutter over the words, “Christ is King.  Christ reigns”?

Christ is King.  Christ reigns supreme.  And no one, no matter how powerful they think they are, can come close.

Christ is King.  He asks the impossible of us, like giving up all we have and giving to the poor; be willing to carry our own cross; to come and die to our old self; hate father and mother; drop our nets of career and identity and follow him.

This is the one we call King.

As we enter the Advent Season, I invite you to once again journey to the manger.  Look at the world through the Christ Lens.  Look for Christ and his activity in the world.

Allow the King to make a difference in your life.  Allow yourself to give up what you really don’t need.  Demand of scripture explanations for that which makes no sense.

Journey to the manger to meet your King again for the very first time.

We call him King.  His reign is radical and counter-cultural.

We call him King.

What he teaches doesn’t always make sense in this world.

We call him King.

He’s all we’ve got.

But, then again, he’s all we need.

All glory and honor be to God.

Amen.

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